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Module 2 Unit 2 - Challenges to Your Spirituality
and Values
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You are born into a cultural context
which influences your attitudes, sense of identity, world view and
values. You do learn about the values of honesty, mercy, hospitality,
kindness, courage and integrity, yet double standards, temptations,
denial, pretence and secrecy abound in society. Superstitions have
created artificial fears and psychological barriers to rational thought.
Those who grow up without superstitions are lucky, for their mind
is their own, and they speak, think and act according to their conscience.
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Indian society is traditional. Modern
industries and technical innovations meet physical needs and fulfil
material desires, but beneath that layer lies an ancient way of living
which has changed little over the centuries. Conservatism resists
change in social attitudes and practices. It is customary for the
men take care of the socially visible external aspects of life while
the women take care of the intangible and socially invisible aspects
of life. This set-up has become corrupted by alcohol, excessive sexual
desire, violence, lust for power and material wealth. Indian society
suffers from corruption and abuse of power which pervade all levels
of the hierarchy and all the professions. |
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Confronting obstacles and challenges
makes them clearer. Honesty, integrity and self-restraint prepare
a person for a better journey through life. You experience an inflow
of spiritual power and exert a beneficial influence on society when
you consider negative events and circumstances as challenges to learn
from and overcome. |
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Understanding values requires sensitivity
and an awakened conscience. Values are subtle and intangible. Developing
values means to ponder their meaning, resolve the inconsistencies
within your conscience and consider the effects of your choices on
other people. Your ability to handle personal challenges determines
your success in cultivating spirituality and values. The habit of
justifying your actions dulls your conscience. Your social attitudes
then go against moral and spiritual values, although you think you
are moral and good. |
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The quality of intellect or conscience
varies. A satopradhan (pure) intellect inclines you towards the truth.
A rajasic (semi-pure) intellect will knowingly do wrong, but there
will be remorse. A tamasic intellect will be hypocritical, insensitive
and inconsistent. Those with a tamopradhan (extremely impure) intellect
will be ruthless and without moral scruples. |
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Prejudice and preconceptions prevent
you from seeing clearly, so you must address your tendency to be influenced
by others or your old ideas which pull you back into old habits and
patterns and delay your progress. Most people suffer from weak egos
and relate to others through the mask of false ego. Spiritual practice
and cultivating values develop self-esteem and self-respect, while
exposing, breaking and melting false ego. |
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Values and spirituality are rooted
in humility, concern for others and self-restraint. Grandiose ambitions
and desires are obstacles. Sooner or later we have to face our unrealistic
desires and renounce them. At the same time it is important to recognise
ourselves, our talents and potential. Self-denial is not spirituality,
but self-restraint of negative tendencies is. |
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It is necessary to know how to handle
defeat, failure, defamation and character assassination to become
experienced and strong. They provide indispensable lessons that lead
to humility. |
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